They decided to instruct new converts: "You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality". By separating them from their proper position, and making them begin a new chapter, both the logical sequence and the import of these two verses are greatly obscured. Colossians 3:5; Commentary on Colossians 3:5, Matthew Henry’s Commentary on the Whole Bible, Vol. In the commandment "You shall not make for yourselves an idol", the word is pesel, indicating something carved or hewn. [53] This led to a broken covenant between Yahweh and Israel and "divorce",[54] manifested as defeat by King Nebuchadnezzar of Babylon followed by exile, from which the northern kingdom never recovered. [8] Paul the Apostle identifies the worship of created things (rather than the Creator) as the cause of the disintegration of sexual and social morality in his letter to the Romans. [9] Although the commandment implies that the worship of God is not compatible with the worship of idols, the status of an individual as an idol worshiper or a God worshiper is not portrayed as predetermined and unchangeable in the Bible. [69] In his first letter to the Corinthians, Paul clarified this instruction to counsel converts, who were concerned about the fact that much of the meat sold in the marketplace may have been ritually slaughtered on an idol's altar and/or part of it may have been consumed as an offering to an idol. [4] However, according to the book of Deuteronomy the Israelites were strictly warned to neither adopt nor adapt any of the religious practices of the peoples around them. God in the OT, The Anchor Bible Dictionary, Vol II, 1992. (Ex 20:2-5; cf.

[6] The Babylonian exile seems to have been a turning point after which the Jewish people as a whole were strongly monotheistic and willing to fight battles (such as the Maccabean Revolt) and face martyrdom before paying homage to any other god. God, however, is the "living God" (Joshua 3:10; Psalm 42:3; etc.) 1 John 5:20-21; Barclay W., The New Daily Study Bible: The Letters of John and Jude, 2002, Louisville: Westminster John Knox Press, p. 139. By God’s grace, we can overcome the temptation to worship these good things in their own right.

[39] However, after repeated refusals to turn away from idols over time, God announced through the prophet Jeremiah that the covenant was broken beyond repair and the judgment (Babylonian Captivity) was sure to happen. Nor graven image, neither rear you up a standing image. You adulterous people, don't you know that friendship with the world is hatred toward God? Sinai at the time the Ten Commandments were given, they saw no shape or form and this is stated as a reason why any physical representation of the divine is prohibited – no idols of humans, animals, or heavenly bodies were to be made. They are described as being only the work of men's hands, unable to speak, see, hear, smell, eat, grasp, or feel, and powerless either to injure or to benefit.

4 לֹֽ֣א תַֽעֲשֶׂ֨ה־לְךָ֥֣ פֶ֣֙סֶל֙׀ וְכָל־תְּמוּנָ֡֔ה אֲשֶׁ֤֣ר בַּשָּׁמַ֣֙יִם֙׀ מִמַּ֡֔עַל וַֽאֲשֶׁ֥ר֩ בָּאָ֖֨רֶץ מִתַָּ֑֜חַת וַאֲשֶׁ֥֣ר בַּמַּ֖֣יִם׀ מִתַּ֥֣חַת לָאָֽ֗רֶץ, 5 לֹֽא־תִשְׁתַּחְוֶ֥֣ה לָהֶ֖ם֮ וְלֹ֣א תָעָבְדֵ֑ם֒ כִּ֣י אָֽנֹכִ֞י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ אֵ֣ל קַנָּ֔א פֹּ֠קֵד עֲוֺ֨ן אָבֹ֧ת עַל־בָּנִ֛ים עַל־שִׁלֵּשִׁ֥ים וְעַל־רִבֵּעִ֖ים לְשֹׂנְאָֽ֑י׃ American King James Versio… This expands the scope of that which is included in idolatry to certain behaviors and priorities, which capture attention and regard at the expense of that which is owed to God. [58], In Judaism, God chooses to reveal his identity, not as an idol or image, but by his words, by his actions in history, and by his working in and through mankind. Rachel, in The International Standard Bible Encyclopedia: Q-Z, Wm. All rights reserved. [30] Others point out that the golden calf episode leads to the breaking of the tablets of the Decalogue, something that implies that the covenant had been violated. (Genesis 28:18; Genesis 28:22; Genesis 31:13; Genesis 35:14, with Exodus 23:24; Exodus 34:13, &c.), Neither shall ye set up any image of stone.--The authorities during the second Temple interpreted the words here rendered "images of stone" to denote beholding, or worshipping stones--i.e., stones set in the ground in places of worship upon which the worshippers prostrated themselves to perform their devotions.

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